discussion from e v a l t a l k |
This is a new feature for the Minority Issues in Evaluation TIG: we will feature selected discussion threads from the Evaltalk Listserv; our goal is to "capture" those subjects of interest to our readers and to build a repository of information pertinent to our TIG. If you have answers or comments, please use the response link to respond.
| Beyond Women, AEA, & Tokenism: | |||
| David Chavis wrote: I have been disappointed at the apparently poorer representation of diverse ethnic and racial groups among the ranks of evaluators. In the work we do, cultural understanding is a critical skill and contribution to the organization. It has been extremely difficult to recruit racially and ethnically diverse evaluator or even to recruit graduate students from related fields to get involved for good pay and a training opportunity. If there were ways to encourage more persons from African American, Latino, and ethnic/racial groups to "become evaluators". I'd like to see AEA work on that. | |||
![]() | Saumitra SenGupta shares: Thank you David for raising an important issue. I would like to mention my experience at last year's Asian American Psychological Association (AAPA) conference which usually takes place the day before APA conference begins. My esteemed colleague and a former director of San Francisco Mental Health, Reiko Homma-True, who is the President of AAPA, organized a Plenary Session where a panel of Asian American psychologists representing four different generations in terms of their career (current doctoral students, 1-5 years post-doctoral, 5-15 years post-doc, and 15+ post doc) presented on the factors inhibiting or promoting Asian American participation in the mainstream. The most commonly identified factor was mentorship or lack thereof. I think this is relevant to the field of evaluation as well. We need to build a critical mass of mentors in the field that will provide the much needed leadership for the ethnic minorities from young days. The trouble in saying that you need an African American mentor for an African American student is that it raises a lot of political flak. Some people invariably start questioning where does it all end, do we need Asians for Asians, Latinos for Latinos, Gay for gay, lesbian for lesbian etc. While I heard glowing testimonies at that conference, the cross-cultural psych literature is still split on this issue. In psyhcotherapeutic realm for instance, a vocal group is arguing that the therapeutic skills are more important than cultural match. Perhaps so. But a combination of both may be better. While the literature continues to lack any definitive answers in this area, I am in favor of erring on the side of trying to build a cadre of mentors.
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![]() | Sandra Mathison wrote: Just to echo the importance of mentoring as a means for welcoming all ethnic and racial groups into AEA. While I was involved in professional development for AERA, we established a presession at the annual meeting the primary purpose of which was to enlist people to act in the role of mentors for up and coming scholars of colour. The session provided some practical info on things like job searching and interviewing, publications, and so on. It was intended to be a mix of social and practical skills. We do have presession slots at the annual meeting which could be used in much the same way and we have some outstanding evaluation scholars and practitioners who might be tapped to participate in the mentoring. Thanks David for raising the issue...it is an important one.
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| From Rodney K. Hopson: Considering the changing nature of this EVALTALK discussion, it seems we are in a prime position to begin some venture(s) which look(s) at creative endeavors to attract and maintain more women scholars, scholars of color, and other under-represented scholars to our profession and organization. Based on Sandra and Saumitra's EVALTALK inputs recently (see above), which are particularly important considering their leadership in AEA, more attempts should be made to develop strategies (like our other peer associations and organizations) that aid in the development of "diverse" scholars. It could be that our peer organizations have created initiatives that we can emulate. The most recent attempt within the AEA ranks I am familiar was the one that was generated in 1994 by the Minority Issues In Evaluation TIG. A report was developed by Wynetta Lee and Edith Thomas under the leadership of James Davis (as chair) which suggested a number of ideas concerning the recruitment and retention of scholars of color. Presented to the board, the report has since faded and produced maybe one result: at the 1996 meeting in Atlanta, a few graduate students from Clark Atlanta University attended the annual conference meeting. While these budding evaluation scholars of color attended courtesy of the board and in response to the 94 Recruitment and Retention report, minimal attention was paid to their participation then and little effort has been made in building this endeavor. The establishment of the diversity committee by Donna Mertens last year seems to be a productive step in bringing a number of issues to the fore of the organization. And surely, this past conference initiated (or continued) important dialogue. But while the diversity committee develops its charge and mission in the ensuing years, this committee should not be perceived as the only voice and vehicle to drive a particular set of issues that relate to AEA as a whole. In fact, my main critique of the committee during its infancy is its somewhat amorphous and non-committal relationship it has with the AEA board. I only hope that these discussions translate to some tangible activities that can be incorporated into AEA in the very near future. If not, this discussion would have probably been for naught.
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| Your response? | |||
| Assessing Cultural Pride: | |||
| Debra writes: I have been asked to evaluate a program that works with pre-teens and teens. One goal of the program is to increase the teens' awareness of their heritage and to increase cultural pride. The activities include discussion groups and trips to museums such as the African American Museum at the Smithsonian, etc. I am looking for instruments that could be used as a pre and post measure of cultural pride. I would appreciate hearing from anyone who might be aware of such a tool or other ways to measure this construct. The teens are AFrican American. | |||
![]() | Wesley adds: I have the same task for a social and cultural development program in the Dallas Public Schools. However, the teens served in this program are middle school African American and Hispanic males. I will appreciate your sharing the responses that you get with me. | ||
![]() | Leslie shares: This topic is of interest to me because we (at Health Canada) fund a variety of Aboriginal projects, many of which have activities (e.g. culture and language teaching) aimed at increasing participants' pride in their heritage. | ||
![]() | Frankie adds: I too am very involved in working with First Nations and Metis people in the evaluation of programs. Saskatchewan Justice has developed an Aboriginal Justice Strategy that has an overall goal of enhancing the traditional criminal justice system so that it better meets the needs of our Aboriginal peoples, who are overrepresented in the current system. At this time, I am working closely with the community-based programs to develop evaluations that meet their needs. The discussion about cultural impact on evaluation is a timely one. | ||
![]() | Emil presents this thought: This comment is late for the flurry of self-esteem comments that were posted a couple weeks ago, but the comments of Martin Seligman, President of the American Psychological Association, just appeared (see, APA Monitor, July 1998, p. 2). Seligman commenting on violence among school children suggested that there have been marked changes in the way American children are raised: "Traditional American child-rearing in individual responsibility has been replaced by a self-esteem movement. This movement tells parents and educators that their first duty is to make kids feel good about themselves. Kids are taught mantras like 'I am special,' and they believe them. Low self-esteem is seen as the cause of teen-age pregnancy, depression, suicide, drug abuse and violence, and so teaching self-esteem is supposed to be a vaccine." He continues: "Unfortunately, it turns out that hit men, genocidal maniacs, gang leaders and violent kids often have high self-esteem, not low self-esteem. .... We need to teach our children warranted self-esteem and realistic optimism--based on the skills of doing well in the world, on doing well with others and on personal responsibility." It appears that a large segment of public school teachers have the cart before the horse; competence, concern for others, and responsibility typically form the basis of self-esteem, not the other way around. Evaluators of school-based programs with self-esteem as an expected outcome might well consider exploring the place of self-esteem relative to competence and responsibility in logic models of the programs. | ||
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